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Tag Archive: Moral Imbecility

Forced Abortions & Sterilizations in Massachusetts?

Posted: Wednesday, January 18, 2012 (11:28 pm), by John W Gillis


Occasionally, I read or hear about something so stunning that I feel like I’m having an out-of-body experience, watching from a detached vantage point as the world unfurls strangely in front of me. Yesterday afternoon, I had one of those experiences.

I was at work, pausing to check the headlines, weather and traffic, when I saw the surreal headline: “Massachusetts Appeals Court rules that judge was wrong to order mentally ill woman to have an abortion and to then be sterilized”.

Forced abortions and sterilizations in Massachusetts? Granted, the court-ordered violation of this woman – and murder of her baby – were stopped, but it still seems hard to fit these facts into the perception I have of the world I inhabit. This isn’t China, or some other totalitarian state; despite the admittedly growing monstrosity of state hegemony over too many areas of life, America’s still seems like a system worth saving through correction, not overthrowing. Judges don’t really order things like that, right?

I’m not wholly ignorant of the history of these kinds of criminal depravities in American jurisprudence; I know these kinds of judgments were not unheard of during the early heyday of Progressivism, 100 years ago or so, before the “historical marches” of fascism and communism progressed Europe into post-Christian, scientifically-ordered hell-holes, giving the eugenics and related movements a rather tarnished public image. I’m also very aware of the broad based public support for abortion, in both varnished and even unvarnished guises; for eugenics in just about every conceivable form excepting the currently unfashionable sex-selection killing of fetal girls practiced by Hindus and others; and even for sterilization of the “unfit” as part of the eugenic spirit, at least insofar as it is reflected in attitudes that some people, for the common good, just shouldn’t be allowed to reproduce. even if the means of accomplishing that are not part of the reflection. Still, I wouldn’t have thought any judge in 21st century America would dare to be so craven, regardless of her own level of contempt for the human being.

A day later, there are still a few lingering things haunting my mind about this fiasco, after getting past the shocking moral depravity of the judge in the case – Norfolk (MA) Probate and Family Court Judge Christina Harms, who retired from the bench last Wednesday, less than a week after handing down this ruling, which among other indecencies, stipulated that the mother ‘could be “coaxed, bribed, or even enticed … by ruse” into a hospital where she would be sedated and an abortion would then be performed’, according to the original Boston.com story I read, as well as the few others I’ve found.

The first is the amazing lack of legs this story has (not) grown. I would have expected that a story reported on  pretty major MSM news site about a judge in America ordering this forced abortion and sterilization would have gone close to viral within 24 hours – especially during an election year. This has barely caused a blip. Am I the only one shocked by this, or is this a case of the MSM looking the other way from what could be a political hot-potato for their political sponsors? Is there another explanation? I’m lost on this.

Secondly is the realization that it was apparently only the attempted forced sterilization that brought about the judicial rebuke from Appellate Court Associate Justice Andrew R. Grainger, who noted that the ruling contradicted a 1982 (MA) Supreme Judicial Court ruling on the right to procreate. The fate of the baby appears to have been handed over to yet another lower court judge for dispositioning! The courts might yet order the baby to be killed for having a mentally ill mother! Incredible.

Lastly, I was profoundly struck by what I can only characterize as a thunderous moral tone-deafness and spiritual imbecility on the part of the alleged adults involved in this, including the reporters (with the exception of Ben Johnson writing for LifeSiteNews.com, who picked up on this). It is a tone-deafness to the cruel irony that the mental incapacitation afflicting this women (schizophrenia), which is the cudgel being used to beat her into the torture chamber, appears to have its source in a prior abortion she had committed. Court records are clear that she had a breakdown after the abortion, and has been a basket case ever since, especially around issues concerning babies.

This poor woman is tormented by the evil of her earlier abortion, and this knuckle-dragging judge wanted to trick her into having another abortion! And her own parents are advocating for killing her child! May God have pity on all of them in their deformities. This tortured soul does not need an abortionist, she needs a priest. I pray one finds her soon.

A Final Note on Hvistendahl’s Incoherence

Posted: Monday, September 5, 2011 (4:36 pm), by John W Gillis


Prior to my summer blogging hiatus, I had posted a couple of entries on some responses to Mara Hvistendahl’s recent book on the social consequences of widespread sex-selection abortions in Asia. I ended up requesting the book from my local public library, and checked it out in mid-July. I couldn’t get past the prologue; it was dreadful.

As Hvistendahl laid out her project in the prologue, it was hard not to detect something like a sadness for a great hope gone bad; a belief that abortion should have been not just a means for individual women to “gain control” of their own lives, but a vehicle for social transformation, one sure to lift the world out of the darkness of an evil past. In other words, it was supposed to be a shining example of the fundamental piety (and conceit) of progressivism: the new, technologically-empowered order of Modernity triumphing over the evil institutions of tradition. And yet, something had gone terribly wrong, somehow:

While ultrasound technology was modern, like many people at the time I thought that using it for something as crass as sex selection had to be temporary; one last instance of sexist traditions rearing their ugly head. (p. xiif)

It’s scary to consider how normal this thinking appears to many people – especially educated people.

There’s not a lot of need to explore in too much further detail the fundamental intellectual and moral error embraced by Hvistendahl: as if it were morally unacceptable to select for boys, but perfectly acceptable to select for health traits or some other eugenic purpose – or more to the point: that the practice of adults deciding which children to kill in utero can be justified on the basis of any utilitarian calculation, but only as long as the intention does not violate the sensibilities of people like Mara Hvistendahl. Abortion can’t be wrong simply because it is murderous, but it can be a thought crime, if your reasons don’t pass muster. Imagine that.

I understand that professional academics generally occupy a rather different world than that of working stiffs like me: they travel within their own peculiar orbit of fashionable dogmas that seek to explain the world according to mythologies that place professional academics themselves at the epicenter of a deterministic universe, as gatekeepers to the science of the Answers to Everything™. They function as the Priesthood of Progress – and if they also wear a white coat, then they’re like high priests, or bishops, or something. I get that. But what is a simple thinking person to make of fatuity such as this:

If females are scarce, males may kill a female’s existing offspring to maximize their chance at passing on their genes, inadvertently speeding up the species’ path toward extinction. (p. xv)

It’s hard to know where to start. Although written as a support for her theorizing on the declining prospects for peace in the world given the new gender imbalance among mankind in Asia, it is clearly standard-fare, goofball Darwinistic mythology – applicable, as must be the case, to sexual species generally. It’s tough enough to come up with a credible scenario wherein men might find a scarcity of women an inducement to kill other men’s children in order to try to ensure their own progeny, but to postulate such a clever motivation to irrational, purely instinctual creatures is beyond laughable. Of course, it’s hard enough to see how anyone can reconcile a Darwinist orthodoxy with an abortionist mindset to begin with, unless it is out of utter self-contempt. Still, this may seem somewhat irrelevant to my assessment of her book, but I offer it as an exemplar of the intellectual quality of the work as a whole.

What we’re given in this prognostication is a transparently dubious assertion about reality, being pressed down for validation into the quasi-sacred space of Darwinistic “explanations-of-everything via the progressive/evolutionary struggle for existence”, an intellectual playground where all kinds of absurd explanations for the world around us (sometimes derisively known as just-so stories) are readily embraced without much comment, and are supposedly validated by the fact that things are indeed the way they are (i.e. the just-so explanation for why things are that way must be true, or they wouldn’t be that way, right?). This is the logical fallacy known as affirming the consequent. It attempts to ride the coattails of a meaningless tautology (whatever exists is that which had been most likely to survive), but reads that tautology backwards, via a neo-pagan cosmology of primordial chaos and violence, into an origins mythology of a universal struggle for survival, which begets magical thinking in various affirmations of causeless effects, and assertions of motivated matter and acting secondary substance (i.e. species).

Sufficiently coated now with enough Darwinist dogma-dust so as to be protected from serious intellectual questioning, the idea is then walked back from the murky mists of evolutionary just-so-ism to a place where it can be supposed to be applicable to human society. Again, I understand how popular this kind of mental processing is, but I just can’t stomach it. Now, whether or not a theory of evolution, recognizable as such to a modern Neo-Darwinist, will ever offer a satisfactory biological explanation for the mysterious analogy of life on Earth is quite beside the point here. The point is that the kind of cheesy magical thinking exposed above, coupled with the ideological credulity already evident in Hvistendahl’s thinking on abortion, rendered the idea of a close reading of the entire work, in my judgment, a waste of precious time – although I would end up spending a bit more time scoping out the other sections to better grasp the work as a whole.

Browsing further, I found an interesting section exploring the effects of the woman shortage on marriage norms in Asia, where young women are now routinely imported as sexual commodities into countries with more aggressive girl-aborting practices, where they are very often taken by abusive men with no understanding (or concern) of how to treat women properly. There is also, of course, a burgeoning market in prostitution. In short, Hvistendahl reveals that abortion has facilitated the subjugation of the region’s poorer women in a cruel and demeaning system of sexual slavery. Who would have thought that imposing a barbaric institution designed to kill children for profit and convenience could give rise to such blatant disrespect for women as persons? Go figure!

Hvistendahl might be right about the ominous practical implications of the Asian gender imbalance facilitated by abortion technology – and championed by Western “do-gooders” – but she is blind to the root cause, which is not the prevailing circumstances themselves, but the underlying moral imbecility of embracing pure evil as a vehicle for achieving a desired good. Moreover, little do the Mara Hvistendahls of the world understand what’s ultimately in store for women in the West, whose status, in order to descend to such complete depravity, has to fall so much further than it did in societies in which women have not traditionally been viewed through the dignifying lens of Christianity. But the chickens will surely come home yet to roost, as men – increasingly alienated from any sense of duty, purpose, or responsibility in a consumerist, “liberated” society – continue, progressively, to see women not as wives and as partners in the perpetual generation of civilization in the family, but as more or less useful playthings.

The “freedom to choose” touted by abortion apologists is nothing but a fraudulent license to kill, and the price of murder is the loss of all decency. The bill for this idiocy is coming due.

They couldn’t help noticing the disgusting conditions, the dazed patients, the discarded fetuses

Posted: Thursday, January 20, 2011 (11:47 pm), by John W Gillis


Quote of the Day for Thursday, January 20, 2011:

From page 8 of the Grand Jury report of the First Judicial District of Pennsylvania concerning the long-unfettered illegal practices of abortionist Kermit B. Gosnell, M.D:

Pennsylvania is not a third-world country. There were several oversight agencies that stumbled upon and should have shut down Kermit Gosnell long ago. But none of them did, not even after Karnamaya Mongar’s death. In the end, Gosnell was only caught by accident, when police raided his offices to seize evidence of his illegal prescription selling. Once law enforcement agents went in, they couldn’t help noticing the disgusting conditions, the dazed patients, the discarded fetuses. That is why the complete regulatory collapse that occurred here is so inexcusable. It should have taken only one look.

This is a gruesome report, which paints a picture of both bureaucratic incompetence and political depravity, while managing to miss the more fundamental causes: crass indifference and moral imbecility. Gosnell – and accomplices – is being charged with murdering viable babies following botched abortions, among other charges.

However, from the first paragraphs, it was evident to me that this is a poorly written, and not particularly well reasoned, document – high on dramatic flair, and full of disturbing facts, but lacking precision. I imagine that’s not uncommon for Grand Jury reports, but this one includes such luminous idiocy as this:

We believe, given the manner in which Gosnell operated, that he killed the vast majority of babies that he aborted after 24 weeks. (pg. 115)

The idiocy is by no means limited to the jurors. The report includes quotes (e.g. pg. 101) from “assistants” who made a living for years in this detestable operation, and who themselves personally participated in and performed the post-natal murderous act with scissors they all called “snipping,” and yet who took photographs of a 34-week old baby after he’d been killed, because they were disturbed by the killing, since the baby was so big. So big! Well, thank God for occasional bigness, I suppose.

A society that can routinely look the other way while evil like this gets perpetrated is a society in its own death throes.