At the Heart of Liberty is the Right to Encounter and Know the Truth!

Be holy. Be perfect. Be children of your heavenly father. The spirit of God dwells in you. You are the temple of God… The various liturgical readings this week come together around a common thread concerning the necessary holiness of the Spirit-filled disciple, and of how that holiness is manifest as a reflection of the loving-kindness of God. Can the sudden mad rush to post-human or trans-human existence we find Western civilization engulfed in be enlightened by reflection on this call of God to be holy/perfect/complete? 7th Week in Ordinary Time,...

I will give you as a light to the nations: 2nd Sunday in Ordinary Time, Year A

First Reading:            Isaiah 49:3, 5–6Psalm Response:       Psalm 40:8a, 9aPsalm Versicles:         Psalm 40:2, 4, 7–8, 8–9, 10Second Reading:       1 Corinthians 1:1–3Gospel Acclamation: John 1:14a, 12aGospel:                      John 1:29–34 The NAB Lectionary reading from 1Cor 1:2 has Paul addressing those who are “called to be a holy people.” The implications of that particular calling had changed significantly from the earlier time of the Deuteronomic covenant, when the Lord had declared: “The LORD will establish you as a people hol...

“The Fruit of Abortion is Nuclear War.”

Today was the feast day of Blessed Mother Teresa of Calcutta, whose profoundly wise words grace the title of this post. It’s hard to overstate what she meant to the world during the last years of her life. Everyone, regardless of religious affiliation (or lack thereof), saw her as a living saint. Just the idea that someone like that can exist in our cynical times is a testimony to the truth, one that quietly cuts through the fog of modern despair with a beacon of hope. I can do no better tonight than to let her speak here in her own words: “H...

Ransomed From Your Empty Way of Life

There is a strand of thought in Christianity which supposes that each person, to be saved, is obliged to believe in Jesus as the Christ, wherein they will be judged righteous by God, with no reference to the lives they have led (i.e. their works). I think this is an oversimplification, failing to grasp either the defining significance of our lived lives, or the complex character of a believing faith. I also think the second reading in today’s liturgy, 1Pet 1.17-21, is awfully difficult to reconcile with such a soteriology. 3rd Sunday of Easter, Yea...