Like the standard Logos 5 offerings, the base packages seem disproportionally weighted toward the upper end of the price range, but the entry-level Catholic package, The Catechism of the Catholic Church Collection (in the $50 range), is simply the best set of resources available at anywhere near that price for Catholics looking for a digital study platform. Check it out. It lacks an NAB, but that can be surmounted – and the versions it contains, the RSVCE and Douay, are better versions, anyway. Besides the CCC, it includes the Roman Catechism, the conciliar documents from both Vatican Councils as well as Trent, the essential dogmatic reference works of Denzinger and Ott, and the (daily) Catholic Lectionary. It is an outstanding value, and the resources work together brilliantly. I’m really impressed.
WORDsearch: Continuing the Bible Study Software theme… After rushing WS10 out the door last Christmas week, Lifeway finally got the product to the right spot with a series of version 10.5-enumerated updates released to WS10 owners beginning in June of this year. With a (Greek only) morphological search tool, user-created book types, a History window, and a sermon management tool, WS finally filled some long-standing functionality gaps. But for me, it’s too little, too late. I’ve been a loyal WS user since 1992 – my first (DOS) version of WS came with the NAB, NJB, NRSV, and a Strong’s-tagged KJV, plus TSK; it was Bible Study bliss. No application has served me better over the past 20 years, but it’s time to move on. This program simply cannot compete with the heavyweights. New owner Lifeway (i.e. the Southern Baptist Convention) has had a year and a half to demonstrate a commitment to improved professionalism with the product, and it has not materialized. The only changes I’ve sensed are an increased interest in chasing the latest cultural fads (you can now tweet your Bible Study results from within the program, if that’s your thing), and a decreased likelihood that the platform will be seeing anything like the excellent Catholic resources that are showing up steadily from Logos. On the increasingly rare occasions that I’ve opened the app to work with it recently, it has usually been crashing. Forget it. Thanks for everything; it was great while it lasted.
New English Translation of the Roman Missal: It’s been just over a year now since the introduction of the new translations of many of the prayers in the Liturgy of the Mass. Although they can be awkward and clumsy at times, and although I still haven’t memorized the new versions of the Gloria or the Creed, I think they are overall a big improvement, and are working quite well, with the exception of the Sanctus. I get the Isaiah basis for the change, and consider it an important corrective, but of the half-dozen or so churches where I worship with some regularity, there is not a single congregation that proclaims it smoothly. There’s even one where the priest himself still says “God of power and might” – probably because of the difficulty of getting his people to use a common cadence in proclaiming the new version. It needs attention.
On Obama’s Reelection: I have to admit, I was stunned by the election results. I was quite confident the country would reject Obama, after having four years to see for themselves what you get when you vote for someone based on the color of his skin – as so many people have openly (even gleefully) admitted to doing during the messianic frenzy of 2008. Mitt Romney was admittedly not the easiest guy to get behind, but he offered a genuine chance to correct some of mistakes that have been made, get the economy growing again, and bridge some of the rancor that has afflicted US politics since the Nixon years, but which has reached utterly dysfunctional levels now under this most divisive and partisan of chief executives.
Romney’s loss was disheartening. Partly, that’s because the “kill Romney” character assassination campaign strategy worked for the Democrats, despite the fact that Mitt Romney might just be the most decent guy to have ever run for that office – he’d certainly have to be a serious candidate in any such ranking. That is not a good omen for the future state of presidential politics in this country. But it’s disheartening also partly because of the sheer political force displayed in it by the progressive movement. The Democrats didn’t just convince too many potential Romney supporters to stay home, they wielded a large voting bloc that was willing to support the progressive agenda in plain daylight, not just as a kneejerk reaction to Bush burnout.
It could very well be that we’ve reached – or at least come close to – a tipping point as a culture, where a majority of citizens are willing to vote themselves “other people’s money” from the public till, and to delegate to the state the responsibilities of human freedom, from citizenship to family to personal health and well-being. If this is so, then we have reached the end of the usefulness of the great democratic experiment, and are descending into tyranny – one that will surely tout the infamous conceit of manifesting the will of “the people”. I wouldn’t expect it to end any better than its leftist forerunners have.
On perhaps a bright note, this debacle has produced in me a certain loss of faith in both the American people and in the political process – faith that was in reality misplaced to begin with. It has caused me to lose a good deal of interest in politics – or more accurately, in current events – which should serve both to free up time for less ephemeral concerns, and to orient my priorities more meaningfully.
On the Vapidity of the American “Opinion” Bureaucracies: Related to the collapsing opposition to leftist thinking in America is the success on the part of the progressive movement to establish a fifth column focused on the formation of opinion and the control of knowledge for political ends. I refer, of course, to the thorough progressive domination of the agenda-setting and opinion-defining institutions of education (both mandatory K-12and university-level) and mass media. As it is abundantly clear to me that the greatest threat to America as a place of “liberty and justice for all” comes from a combination of the “news” media and the educational institutions, I’m all in here with Pat Caddell, in his rant from this past autumn:
On Gun Control Hysteria: On this, the Feast of the Massacre of the Holy Innocents, it seems appropriate to complain that I was deeply distressed by the (media-driven) national meltdown of propriety and circumspection following the dreadful grade-school massacre in Newtown CT a few weeks ago. The notion that so many people were ready and willing to exploit the situation for dubious political purposes before the bodies of the dead children were even cold is chilling. Perhaps especially galling is the site of notoriously pro-abortion politicians crying crocodile tears over the carnage while intoning that “we must get serious” and “something must be done” to “protect the children”. Would it be impolitic to point out that during that very day, well in excess of 3,000 children were murdered in this country using devices – and furthermore, in the performance of acts! – that were not only perfectly legal, but which boast the unbending political protection of the very hypocrites who wailed the most loudly into the megaphones of self-righteous convenience on that sorry day? I hope those of us who retain some semblance of intelligence will be permitted a healthy degree of skepticism at the proposal that the repetition of such senseless bloodshed might be avoided by limiting the capacities of ammunition clips available to law-abiding citizens, causing mass murderers (of the gun-toting type, not the forceps wielding sort) to have to either buy their clips on the black market, or stop to reload a few times in the middle of mowing down a screaming group of defenseless women and children.
On Christmas: I’ve disliked the holiday we call Christmas at least since I was a young father without two spare nickels to rub together. As I’ve gotten older, my financial wherewithal has (predictably) improved significantly, and my Catholic faith has taken root and flourished into a principal self-understanding, but I don’t like the holiday any more. I refer to the holiday celebrated a few days ago that marked the close of the “Christmas Season”, a largely secular and irreligious period of consumer indulgence that began some time around Thanksgiving.
There is another day, a Christian Holy Day, also celebrated a few days ago, at the conclusion of the Advent season, and which marks the beginning of a Christian Christmas season, which has several permutations, being in the first place an Octave that concludes on January 1st, the Feast of Mary, Mother of God; in the second place a traditional period of gaiety extending twelve days, until the eve of the Feast of Epiphany (January 6th, though this can get moved to a Sunday), and thirdly as a liturgical season extending through the Feast of the Baptism of the Lord, on the Sunday following Epiphany. This Holy Day and season celebrates the most remarkable thing that ever happened: the Incarnation of God in human flesh – in the flesh of a baby borne of a woman.
I’ve never been able to figure out how to celebrate the Holy Day amidst all the silly hoopla of the holiday, and I need to figure it out before I find myself thrown in to deep depression some one of these years.